In the Beginning Was Language

Words! We are surrounded by words, and on average each of us speaks more than ten thousand words each day. But why do we have words, and from where did the ability of language arise?

Evolutionary biology is not unified on the question of the development of human speech, but the most common theory held today is that the human ability of speaking only emerged around 50,000 years ago. This means that anatomically modern humans (according to this theory) existed for 150,000 years on earth before developing the ability to speak.

I personally find such a theory very hard to believe. What were our ancestors doing for the first 150,000 years? Just grunting and groaning? Some scientists have even suggested that a single mutation in the brain of certain human individuals suddenly resulted in the ability to speak. But that kind of explanation is more likely to be speculation rather than anything more substantial. Generally the evolutionary biologists simply look at the complexity of art and artifacts at various prehistorical periods, and try to determine from this when the ability of speech developed.

All of this “informed speculation” is, however, far removed from the picture painted in the Bible. The Bible indicates that God created Adam with the ability of speech. In Gen 2 we see Adam naming the animals (Gen 2:19–20) and speaking poetry to his wife (Gen 2:23). In Gen 3 we see both Adam and Eve speaking (see Gen 3:10, 12, 20; and Gen 3:2–3, 13 respectively).

But why did God create human beings with the ability of speech? The flow of Gen 1–3 suggests that God created human beings with the ability of speech because God himself speaks! The tenfold and God said of Gen 1 highlights the fact that God speaks. Speech is an expression of thought; and because God thinks, he also speaks. Furthermore, God created human beings in his image with the ability to think and to produce and process language. God did this in large part because his plan of self-revelation (for which he created the world, and human beings in his image) necessarily means that he wants to communicate and share his thoughts with us.

At the beginning of the Gospel of John, reflecting upon the content of Gen 1, the Apostle John was moved to proclaim: “In the beginning was the Word” (John 1:1). This proposition not only asserts that the second person of the Trinity is eternal, but it also asserts that language is integral to the nature of God. As it is for God, so it is for humanity. Language and the ability of speech is integral to who we are as human beings. It is a divine gift that has been with us since the very beginning.

The Problem of Bad Language among Young Christians

One of the problems that is currently impacting on younger Christians is the kind of language that these young believers use when talking with their friends. This is particularly evident in the kind of language that appears on social network sites such as Facebook and Twitter. Young believers can sometimes be found imitating the language of their peers, using language such as OMG, WTF, faarken, fkng, f***, and other unsavoury kinds of derivatives and abbreviations.

Language does change with time, and the prevalence and tolerance of swear words in popular culture is much greater than it used to be, but just because this is the kind of language used by their peers is not a good enough reason for Christians to speak the same way.

The Apostle Paul says the following in Eph 5:3–4:

Do not let any kind of sexual immorality and impurity or greed even be spoken of among you, just as is proper for saints, or that which is shameful, or foolish talk, or coarse jokes, which are not fitting, but rather thanksgiving.

By writing as he does in v. 3 that sexual immorality, impurity, and greed are not even to “be spoken of among you,” Paul is probably not just forbidding the practice of these particular sins. Instead of taking v. 3 as an oblique way of saying “these sins should not exist among you,” it seems that Paul is saying in v. 3 that it is not fitting for Christians to be talking about ungodly deeds as if they were an appropriate topic of conversation, let alone something that should ever happen within the Christian community. I would argue that Paul seems to have speech acts particularly in mind in vv. 3–4, because the verb ὀνομαζέσθω let it be named is implied in v. 4, where three out of the four nouns listed are clearly speech acts.

Misusing God’s name (whether in abbreviated form or not), or using coarse words referring to the act of sex (whose historical origin lies in taking the act of sex, which in the context of love is a special gift from God, and turning it into a form of abuse), is simply inappropriate for those who are called to be “saints” (i.e., holy ones) in Christ.

According to the Apostle Paul, the process of sanctification involves us putting to death the earthly things (Col 3:5), and this includes getting rid of “blasphemy” and “foul language from your mouths” (Col 3:8).

Apart from the disrespect to God that is shown in mindlessly abusing his name, along with the disrespect that is shown to God as the one who has given us sex as a special gift whenever we use in an unnecessary way coarse words that refer to sex, there is the problem of the use of such language leading to an impaired witness for Christ. Whilesoever there are people in the community who regard this kind of language as crude or rude, the presence of such language of the lips of Christians brings disrepute to the name of Christ. It can also be a source of discouragement to other Christians, and a barrier to fellowship among Christians who find such language unacceptable.

Christ has saved us to be clean and pure, and he desires that our language be clean and pure as well.