Showing posts with label Shema. Show all posts
Showing posts with label Shema. Show all posts

08 April 2010

"I Said You Are Gods": John 10:34 Must Be Understood in the Context of John 10:30

I’ve been asked how I would respond to a Jehovah’s Witness interpreting John 10:34-36 as evidence that the term god can be used to refer to human beings. Of course, the Jehovah’s Witnesses claim this passage as confirming their belief that Jesus is not God, but the most exalted of the sons of God (who can also legitimately be called gods).

Suggesting that John 10:34–36 supports the view that Jesus is not God does not fit with the evidence of John 10:30. I have argued in a previous post that in John 10:30 Jesus inserts himself into the Jewish Shema on a level equal with God the Father (see “Is Jesus God? The Significance of the Shema of Jesus in John 10:30”). Jesus’ opponents obviously understood that he was claiming to be equal with God, because they picked up stones to stone him (John 10:31) for the sin of blasphemy: “We are not stoning you for any good work, but for blasphemy, and because you, a man, make yourself God” (John 10:33). In the context, the word theon in v. 33 should be translated as God rather than as a god. The sin of blasphemy is considered in Judaism as being a sin against the name of YHWH. Jesus’ Jewish opponents wanted to stone him, because he had blasphemed the divine name by inserting his own name into the Shema, as if he were YHWH himself. This is exactly what Jesus was claiming. By inserting his name into the Shema, he was claiming to be YHWH himself. Therefore, Jesus’ Jewish opponents understood correctly that he was claiming to be equal with the Father, hence their desire to stone him.

In response to their desire to put him to death, Jesus quoted Ps 82:6: “I said, ‘You are gods’” (John 10:34), and argued as follows:

“If he called them gods to whom the word of God came—and Scripture cannot be broken—do you say of him whom the Father consecrated and sent into the world, ‘You are blaspheming,’ because I said, ‘I am the Son of God’?” (John 10:35–36).

In order to understand Jesus’ argument, we need to understand Ps 82. This will be the subject of my next post. But however John 10:34–36 is to be understood, it must be consistent with the unequivocal evidence of John 10:30.

26 March 2010

Is Jesus God? The Significance of the Shema of Jesus in John 10:30

Is Jesus God? The Shema of Jesus in John 10:30 tells us what Jesus himself thought, assuming of course that this verse is an accurate record of what Jesus himself said.

The divinity of Jesus is one of the key themes of the Gospel of John. In a debate with some of his Jewish opponents about whether he was the Christ, Jesus responded with the statement I and the Father are one (John 10:30). Jesus’ opponents obviously understood that he was claiming to be equal with God, because they picked up stones to stone him (in accordance with Lev 24:16) for the sin of blasphemy (John 10:31). This is confirmed in their explanation in John 10:33. In their opinion, Jesus could not be God, because he was a human being.

In the context, the word theon in v. 33 should be translated as God rather than as a god. The sin of blasphemy was (and is) considered in Judaism as being a sin against the name of YHWH. By saying I and the Father are one, Jesus was actually alluding to the Shema, the basic Jewish confession of faith: “Hear [shema in Hebrew], O Israel, YHWH our God, YHWH is one” (Deut 6:4). The Shema clearly teaches that Yahweh is one. But notice how Jesus changes it. In place of Yahweh, he has I and the Father. From the orthodox Jewish perspective, this is gross blasphemy. Jesus was saying that the Shema applied to him! He actually mentions himself before the Father. He was claiming to be Yahweh! This is why his Jewish opponents wanted to stone him. In their opinion, he had blasphemed the divine name.

Jesus’ christological transformation of the Shema is one of the reasons why the orthodox Christian position has been that Jesus is God’s anthropological self-revelation. Christianity teaches in effect that God created a physical universe with the plan of entering the universe himself in a personal way in human form, in the person of Jesus, the image of God, for the purpose of self-revelation.